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# Download Object Oriented Philosophy: The Noumenon's New Clothes, by Peter Wolfendale

Download Object Oriented Philosophy: The Noumenon's New Clothes, by Peter Wolfendale

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Object Oriented Philosophy: The Noumenon's New Clothes, by Peter Wolfendale

Object Oriented Philosophy: The Noumenon's New Clothes, by Peter Wolfendale



Object Oriented Philosophy: The Noumenon's New Clothes, by Peter Wolfendale

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Object Oriented Philosophy: The Noumenon's New Clothes, by Peter Wolfendale

How does the patience and rigour of philosophical explanation fare when confronted with an irrepressible desire to commune with the object and to escape the subjective perplexities of reference, meaning and sense?

Moving beyond the hype and the inflated claims made for 'Object-Oriented' thought, Peter Wolfendale considers its emergence in the light of the intertwined legacies of twentieth-century analytic and Continental traditions.

Both a remarkably clear explication of the tenets of OOP and an acute critique of the movement's ramifications for philosophy today, Object-Oriented Philosophy is a major engagement with one of the most prevalent trends in recent philosophy.

  • Sales Rank: #819660 in eBooks
  • Published on: 2014-11-04
  • Released on: 2014-11-04
  • Format: Kindle eBook

Review
Object Oriented Ontology is the last chapter in the interminable saga of the struggle between realism and transcendentalism. It attempts to undo the transcendental turn and resuscitate the precritical notion of reality in which humans are not subjects but one among many actants. What Peter Wolfendale does in his detailed and forceful analysis is what Kant did to Swedenborg: to dispel the mist of vibrant (spiritualized) materiality. What Voltaire said about god should be repeated about this book: if it didn't exist, we would have to invent it. Slavoj Zizek --Slavoj Zizek

About the Author
Peter Wolfendale is an independent philosopher living in the North East of England. He considers himself a heretical Platonist, an unorthodox Kantian, and a minimalist Hegelian, but is equally happy being described as a rationalist. His work focuses mainly upon the intersection between the methodology of metaphysics and the structure of rationality, but also includes foundational topics in the philosophy of value, ethics, aesthetics, and social theory.

Most helpful customer reviews

14 of 17 people found the following review helpful.
Sapere aude
By Benjamin Norris
I rate this book 4 stars with the hope that it will be purchased and read with care by those sympathetic and unsympathetic to object-oriented philosophy. Although it will most likely do little to dissuade the former and its direct engagements and critique of OOP will add little to the opinions of the latter (other than a rigorous formulation of the problems we [yes I include myself on this "side"] already know to be the case) it is worth a read. In particular, the highly technical chapter 3.4 "What are objects Anyway: On Ontological Liberalism" and 3.5 "What is Metaphysics Anyway?" are both interesting in their own light. Additionally, chapter 4.2 "The Horrors of the Future" is quite entertaining (my favorite moment being the hypothetical 2023 APA panel composed "entirely of inanimate objects" of which "the ensuing audience discussion unanimously agrees that the contribution of a small half-eaten pot of jam [...] is the highlight of the event"[392]).
I won't give the book a full review, but I do encourage you to read it if you are interested in questions regarding what philosophy can do and how it should go about doing what it can.
I eagerly await Harman's response to the devastating critiques contained herein. Hopefully the final object in the conversation will be a waving white flag of concession.

9 of 12 people found the following review helpful.
Wolfendale has provided an excellent service here in patiently and quite generously expounding (steel-manning) ...
By RICH B
Wolfendale has provided an excellent service here in patiently and quite generously expounding (steel-manning) the ideas of OOO and then one by one showing them to be utterly vacuous. He won't get any credit for it, and I suspect the likes of Timothy Morton will simply psychologize it away under the heading of 'resentiment' - Wolfendale is, after all, obscure, and unlikely to be shuttling around the world on various junkets and hobnobbing with conceptual artists and celebrities. Perhaps his ferocious critique is inspired by simple envy? Who cares - it's correct. Those sympathetic to OOO should note that Wolfendale's critique comes from a basically analytic perspective, and shouldn't be lumped in with the various pseudo-left, academic 'radical' jibes at OOO, which are even worse than OOO itself.

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